Tag: Wesley Church

  • Dyson’s Corner (the Second)

    Dyson’s Corner (the Second)

    or “How a bun in the oven changes everything”

    It could be argued that by 1872, James Dyson, owner of a Swamp and an urban block on the corner of Murray and King Streets in the City of Perth, was at the height of his wealth and influence—He had been elected to the Perth Municipal Council back in 1867, and was an inaugural member of Perth Road Board in 1871—so it would seem that there would be no end to the local government contracts he would be able to steer his way.

    The Perth Gazette and West Australian Times, Friday 3 March 1871 page 3

    But this article is not about James, but about his son, Joseph, for this was the year that Joseph stepped (ever so slightly) out of his father’s shadow and established himself as a Perth identity in his own right. Until this moment, when Joseph’s name appeared on a historical document, it was not immediately apparent whether it was in the context of his own interests or that of his father’s. For example: both he, his father, and his younger brother William are all recorded as being major employers of convicts but it is certain that James, given the age of his sons, was the real manager of this workforce. Press reports also tended to use the initial before the Dyson name interchangeably: “J” could stand for James or Joseph and there is one court case featuring William and convict labour that makes no sense until you realise that they probably are referring to James, his father.

    1872 was also the year of the birth of Joseph’s first (and only child), and James’s first grandchild, and the end of that same year saw the beginning of a new Dyson’s Corner. The two events were probably not unconnected…

    Joseph Dyson junior was born on 17 August 1872, but his birth was not registered until nearly a month after the event. This was presumably to give his parents time to have a wedding, which they finally achieved in the Wesleyan Methodist Church, Perth, close to the houses of both Dyson and Elsegood clans.

    Note the lack of evidence for bastardry

    Joseph married Mary Ann Elsegood (aged 19) daughter of William Hunt Elsegood on 2 September 1872. The birth certificate for their son was signed on the 10th, (minus the scrawl of BASTARD on it, that some find so offensive, for some reason). While I speculate that it might have been a shotgun union (literally?) between the two, I haven’t identified anything to suggest they were not a loving couple, for while their union would be tragically short, Joseph would never remarry, and there is every indication he retained a close connection with his Elsegood in-laws long after Mary’s death.

    By the time of his marriage, the first Dyson’s Corner would have been bursting at the seams. Apart from his father, step-mother and brother, there might have anything up to ten or eleven half-siblings in residence (and a twelfth was born in May of that year). There would have been at least two or more domestic servants living with the family, and more employed by the various family businesses. According to a later anecdote, James Dyson was one of the biggest employers of labour in the colony. Many of these employees were ticket-of-leave convicts. Dyson may well have employed his in-law as a carter for his timber business—or Elsegood’s sons— builders and carpenters, may have purchased his products.

    William Elsegood was a prison guard at Port Arthur, Van Diemen’s land. James Dyson was not at Port Arthur: He was on the other side of the island at the time.

    That William Elsegood (senior) had arrived in the colony as a soldier guard and had once been posted in Van Diemen’s Land when James Dyson was also a prisoner would have been a deeply embarrassing subject never to be mentioned (if the connection was realised at all). The short of it was that Joseph Dyson and his new instant family needed a home of their own. They found it just down the road on Murray street, on the north-west corner of the intersection with William street. On the south-west side of this intersection was the city property owned by the Wesleyan Methodist congregation in Western Australia. On either side of the two chapels built in 1833 and 1842 respectively, was the new Wesleyan Church that had only recently been opened, and had been constructed by materials in part supplied by Joseph’s father. Opposite the Dyson’s new residence was the Methodist Sunday School building. Joseph Dyson’s connection with the Methodists was certainly a part of his life that he greatly valued—It’s hard to see how one could be a volunteer Sunday School teacher for one’s church without being so committed.

    William Street and the Wesleyan Quarter about 1885. Joseph Dyson’s store is on the far right [SLWA]

    One of the harder facts to establish when researching Australian colonial history is whether a trade or profession assigned to an individual by the records refers to them actually practising that trade or them employing someone else to do it for them. This is particularly the case with those who involved themselves in public life—How on earth could they afforded the time to attend all those meetings as well as do a day’s work for themselves? To participate fully in the public life of the colony there was also a financial barrier to entry. A citizen required assets or property worth at least £150 to be eligible to serve on a jury. Both James Dyson and William Elsegood passed this watermark about the year 1860. Son Joseph’s material assets are not so clearly defined: He did not own his new residence on the corner of Murray and William Streets: It was leased from a frustratingly obscure individual named H. Williams about who I know very little. Dyson opened his new concern on the first day of the New Year, 1873.

    The Inquirer & Commercial News, Wednesday 29 January 1873

    The question remains whether Joseph did the baking himself or relied on staff. His father had employed a handful of ticket-of-leave men specifically as bakers since the mid-1860’s, the last so described was a William Maynard whom James employed in December 1874, but there were many more ticket-of-leavers employed by both James and Joseph for whom their employment occupations have not been recorded. It might also be that the “general” part of the general servants that Joseph mostly employed might have included work in the bakehouse. The names and occupations of the non-convict workforce in any of Joseph’s (and James’s) concerns have never been identified, but there is one recorded story that might relate to Joseph’s bakery (or another one on Murray street):—

    Perth’s Early Bakers.
    Dear “Cygnet,”—About the early bakers. There was G. Marfleet, for a start. He was at the corner of Hay- street and William-street; John Scollard, opposite the Town Hall, in Barrack-street; T. Molloy, in Murray-street; John Liddelow, in Hay-street; J. Dyson, in Murray-street; Donald Camerson, at the corner of Hay and King streets; and Denis Metheringham, in Murray-street, where the Bohemia Hotel now stands.
    A little experience I had with one of the abovenamed. It would appear that this baker had had some trouble with an employee named Toby in the bake house, resulting in the baker being placed in the dough trough. I was not aware of this incident, and, whilst walking along Murray-street with a boy friend, this baker approached us on the same footpath. My boy friend said: “Do you see that boy on the opposite side of the street?” I said: “Yes.” He said: “You are not game to call out to him, ‘Toby, who fell in the dough.’ ” I very promptly called out, and the next thing I knew the baker had me in his grasp, and you can imagine what followed. For years this baker was taunted with this call by the boys of Perth.

    —”Groper,” Swan View.

    Western Mail, Thursday 27 June 1935 p9

    The other of James Dyson’s sons (the ones at least, he remained capable of providing for) had been given some training in a trade; printing and blacksmithing primarily—maybe Butchering and Baking had been Joseph’s chosen skill. He also continued his father’s business as a general dealer. After a year in business on his own account he was now described as “well known” in the City:—

    One of those cases of BAREFACED THEFT which are remarkable for the audacity displayed by the perpetrators in their efforts to secure the object of their search, came under the notice of Mr. Landor, our worthy police magistrate a few days ago. One Mr. Daniel Johnson who had but recently returned from one of his periodical visits to the charming establishment presided over by Mr. H. M. Lefroy, in your town, where he had been rusticating during the summer months, was proceeding along Murray Street one day last week, admiring the architectural improvements of the metropolis when his eye—was it by chance?—fell upon a pair of elastic side boots, suspended from a nail in the shop of Mr. Dyson, the well known baker and storekeeper. “Shall I have nought to encase my pedal extremities and protect them from the wild blasts of this wintry weather?” said he; and at that moment he walked up to the door of the aforesaid baker and storekeeper, drew from his pocket a penknife, gazed cautiously round, nerved himself for the action, and with the words, do or die, on his lips, rent the cord in twain, extended his right arm, and vanished with the boots. The hawk eye of the proprietor however caught sight of him, and the police were soon on his track. When charged with the theft before the magistrate he stoutly denied the impeachment, but Mr. Dyson as stoutly asserted that he could not be mistaken in his identification of the thief, who, failing to prove an alibi, was invited to return to Mr. Lefroy’s establishment, where he will remain a guest for the next two years.

    The Herald, Saturday 5 September 1874 p3

    So Joseph  was most certainly behind the counter of his general dealership. Professionally, he was doing all right, but in the domestic sphere there was the the agony of his young wife’s illness and the losses within her own family. Mary’s seventeen-year-old sister Elizabeth died in September 1874; Then in November died her father, aged 55. Three other siblings died in infancy or early childhood, Mary Ann was the fifth child out of thirteen.

    The Cloisters about the year of the accident [SLWA]

    That was the situation on 4 December 1874 when Joseph saddled up a trap to take his sickly wife out to visit her recently widowed mother who was now living by the Swan River foreshore under the shadow of Mt Eliza. He was passing what is now known as the Cloisters  on St George’s Terrace when his horse took fright and bolted.

    The out-of-control horse and cart plunged down Mill Street, which is on a steep incline. At the end of the street was a stony open drain or culvert, and it was here that the terrified horse tripped up and the cart and its occupants tumbled out. Joseph’s arm was badly broken. The poor horse’s leg was broken and the beast had to be put down. Somehow Mary Ann escaped injury, but the truth of it was she was in the last stages of a terminal illness.

    But not Mary Ann

    She died of tuberculosis four weeks after the accident. She was only twenty-two years old. She was buried in the newly inaugurated Wesleyan Cemetery in East Perth and she was probably the first to be interred in the existing plot that contains the remains of her husband’s father, step-mother and various other siblings. Her name is not on the surviving grave stone.

    When he lost his mother, their son was only two years and four months old. The mystery remains as to which side of his family had have more influence on the upbringing of this child: Dyson or Elsegoods? Joseph Dyson junior attended school with various Dyson half-uncles and aunts, but it was the husband of an aunt on the Elsegood side: Richard Tremlett Hardman, who may have assisted Joseph getting a job in the postal service during 1894. Hardman was later the Deputy Postmaster General. It can’t have hurt his career to have such a family connection.

    The Western Australian Times, Friday 6 November 1874 p3

    But by 1877, the negative influence of his Dyson side would have become impossible to ignore. Joseph the Elder’s father (and an indeterminate number of siblings) had moved in with them to that house on the corner of William and Murray street. His dad’s finances (and second marriage) had both collapsed. Joseph’s half-brother Drewy was gaining a reputation as one of the worst hooligans in the colony and other brothers were now presenting themselves before the city magistrates as well.

    The targets for their larrikinism were often the Wesleyan Church and the Temperance Movement—both causes close to Joseph Dyson the Elder’s heart. Was their elder brother’s… pious?.. nature getting right up their noses? The original Dyson’s Corner, the old family property on the corner of King and Murray Street was sold to cover debts, it fell into the ownership of one of Joseph’s brother-in-laws: John Joseph Elsegood.

    Elsegood transformed the old place into a hotel: The City Hotel, and the first Dyson’s Corner was no more. But that was not the end of the name… for the remainder of Joseph Dyson’s tenure on the corner of Murray and William street, and for many years afterwards, this location was also known as Dyson’s Corner.

    Dyson’s Corner… recently.
  • The Smoking Gun

    The Smoking Gun

    Today is a red-letter day.

    Today I found the smoking gun.

    Then they shot him.

    My pet peeve is the way certain of my ancestors have been air-brushed out of history just as blatantly as a Soviet apparatchik on one of Stalin’s bad days…

    Dyson, the Perth marine-store dealer of Falstaffian brawn, is connected with the Groperopolis Wesleyan Church. Leastways his father built it. Old man Dyson, the yarn rues, had to wait a deuce of a time for his money.

    Sunday Times (Perth, WA : 1902 – 1954) Sunday 13 December 1903 p8

    This Dyson, is of course, Drewy, and the church his father James was supposed to have built is the Wesleyan Church on the corner of Hay and William Street. Completed in 1870, it is one of the earliest surviving buildings in Perth.

    Wesley Church this very day, Perth, Western Australia

    Aged nine in 1867, Drewy claimed to have worked on the build himself:—

    “Drewey Dyson’s dad built the present Wesleyan Church.
    […]
    Anno Domini 1867, when Dyson, sen, was building the present Wesleyan Church, at the corner of Hay and William-street, the present Drewey Dyson, of West Perth, was billy-boy on the job, and used to make the tea at midday, run messages, and generally make himself useful in a small-boy way.”

    Sunday Times (Perth, WA : 1902 – 1954) Sunday 18 May 1919 p17
    Sunday Times (Perth, WA : 1902 – 1954) Sunday 2 July 1922 p7

    Then there was the famous article and photograph of Drewy and “Lemonade Joe” Moor from 1922 which mentioned how the two assisted a Mr Carson to build the weather-cock on the Church steeple.

    That seemed to be enough evidence:— James Dyson had built the Wesley Church, where his son Joseph would later be a Sunday School teacher and another son would be convicted of throwing eggs at the parishioners…

    … Then I read all the official Wesley Church histories I could find… There have been quite a few over the years, mostly by pastors past and present, and the tale they tell is of progress ever upwards (but never quite explaining the utter irrelevance of their movement by the later half of the twentieth century and beyond).  The most recent of these, however, was not written by a cleric, so was refreshingly open about some of the less than saintly shenanigans  surrounding the institution. In Thea Shipley’s Full Circle: A History of Wesley Church Perth, published in 2003, there was a whole chapter devoted to the construction of the church building. Because I felt I could trust this author not to sugar-coat the history, and because there was absolutely no mention of any of the Dysons in any of the earlier histories either, I was forced to the conclusion that James Dyson’s role in the construction of the church was yet another Drewy Dyson fantasy. Benjamin Mason, Dyson’s rival in the timber trade was definitely recorded as having provided timber, and William Buggins, a well known builder of the time (and also connected to Joseph Dyson’s in-laws’ family) was mentioned to have overseen construction, that clinched it for me.

    The front of the original St George’s Cathedral in the late 1860’s

    It was not impossible that Drewy had miss-remembered which church his old dad had worked on. Construction on the first St George’s Church commenced a few years before James Dyson arrived in the colony. By March 1842, progress was still crawling as the iron roof ordered from England failed to arrive. As was noted in a later history:—

    “It was then decided to make a wooden roof locally and the sawyers in the Colony combined to raise the price of timber for the purpose.”

    [T. G. Heydon, “The Early Church in Western Australia”, The Western Australian Historical Society (Inc) Journal and proceedings Vol II. Part XI p1]

    James Dyson was on the ground by now, and this sounds exactly what I would have expected him to do…

    Even if he did not contribute to this initial phase, he was certainly involved in a later extension to the church in 1862.  (It is important to note that this is not the same Cathedral building that stands today, which dates to the last years of the nineteenth century)

    The Inquirer & Commercial News (Perth, WA : 1855 – 1901) Wednesday 2 July 1862 p2

    Also involved in this extension is the same Mr Buggins previously referred to. Given that both he and Dyson are mentioned together for this project and Buggins alone is mentioned in the Wesleyan histories, it begins to look like Drewy’s memories might have been at fault.

    Stereographic view of the back of St George’s Cathedral, for which James Dyson provided timber flooring.

    The work on the original St George’s Church was famously slow and ill-funded and the story that Dyson did not get paid for a very long time rang true for his involvement with that project. On the other hand, the Wesley Church of 1870 (the second of its name), was begun in 1867 and was largely funded by the Shenton family, in particular, their patriarch, George Shenton (senior). When Shenton died suddenly and unexpectedly at sea in 1870, shortly before the building was opened, the outstanding sums were allegedly paid out by his family as a tribute his memory. This was the same Shenton Dyson bought his swamp from, and whose son, who would have paid the final bills for the church, would buy it back from Dyson some years later. Shenton senior had gifted to Dyson a family bible on the occasion of his (eventual) marriage to Mrs Jane Edwards. Given this history, it  did not sound right to me that the Shentons would not pay their bills on time.

    Here my investigations might have ended with the the conclusion that:—No, James Dyson didn’t build the Wesleyan Church, but his kids might have watched with interest, given that the family only lived a few houses down on Murray Street…

    Then the trail led me to William Traylen, Methodist Pastor in Western Australia. He arrived in the colony only days after the death of Shenton, and was one of the first speakers from the pulpit of the newly consecrated church. He was involved in the temperance movement, and his name had arisen in conjunction with Joseph Dyson’s  activities in the same sphere as was mentioned in the article concerning the mystery of Dyson’s Hotel. While researching further, I learned he kept a diary, some of which survived and has been published.

    I tracked down this book (compiled by one of his ancestors), and found something that none of the official histories of the Wesley Church, Perth, had deigned to share with us*— It was a reproduction of an 1867 ledger during the construction phase of the church, and it revealed what the public record had tried so hard to obscure—

    *(I do not include Thea Shipley in this complaint. Her manuscript was published posthumously and who knows what was cut out, or never written.)

    Buggins, Mason, and James Dyson — all together on the ledger — all paid by the building committee of the Wesleyan Church. Dyson supplied both Bricks AND Timber and was paid £672, 7s and 10d. Yes, he built the Wesley Church; No, Drewy was not lying… for a change.

    Today was a good day….

    …So here are some more of my great-great-great-great grandfather’s bricks:

  • Going Postal: The great family rift.

    Going Postal: The great family rift.

    …About half-past nine last Friday night, my attention was attracted by a number of persons standing in front of prisoner’s brothers’ residence, in Murray-street; I was in plain clothes at the time, and Dyson’s sister — a little girl — came up to me and said that her brother Andrew was killing her Father;

    The evidence of P.C. Grant.

    The Daily News (Perth, WA : 1882 – 1950) Tuesday 13 January 1885 p 3

    The location of Joseph Dyson’s Bakery, also known as “Dyson’s Corner”. If you would like to see a larger, clearer version of this picture so would I.

    When Joseph Dyson, junior, was just thirteen years of age he would have been present when his uncle Andrew entered his father’s home on the corner of William and Murray Streets and proceeded to beat up his grandfather.  Old James Dyson had lived with them for a few years now.  A man named Barker separated Andrew “Drewy” Dyson from his father. Drewy then went out into the street to hurl, instead, abuse of the verbal kind at the gathering crowd. Finally, he returned inside the house and vented his frustrations on a small dog, before the police arrived to haul him away.

    The Wesley Church in the centre of Perth.

    Joseph’s step-grandmother Jane was no longer living with them. She was residing several streets away from them by then, in the old Perth Gaol — seven months into a five year sentence for theft. Meanwhile Matthew Dyson had been sentenced (in absentia) for disorderly conduct, and was now serving a spell down in Fremantle Prison. Joseph’s other uncle’s crime was to have thrown a rotten egg at a religious procession entering Wesleyan Church. That also happened to be the same church Joseph’s father, Joseph (the Elder), was a Sunday School teacher for, and lay just on the other side road from the Dyson’s home.

    All things considered, its not that strange that Joseph Dyson, hunior, might now have a jaundiced view of certain sections of his family…

    Perth Boys School in 1861 photographed by Alfred Hawes Stone (SLWA)

    Scholastically he resembled his father. They both went to the same Perth Boy’s School, and were awarded similar prizes for their academic achievements. Back when they were all much younger, he and several of his aunts and uncles (many younger than he) had all marched together as school children for a parade celebrating the Queen’s Silver Jubilee (1879).

    By 1888, the year his grandfather died, Joseph (then 16) played Australian Rules football for a Perth team. In 1890 he was a member of a team called the “Pearlers”. Their captain was a lad only a year younger than he, by the name of Strutt. Arthur Ernest Strutt came from Melbourne, Victoria, to the west in 1885 with his widowed mother and several other siblings. He had a young sister, then aged twelve, called Jessie.

    The Inquirer & Commercial News (Perth, WA : 1855 – 1901) Friday 15 May 1891 p3

    Joseph junior, was just as capable of being an idiot as any other member of his family. On 11 May 1891 Uncle Drewy fronted the magistrate yet again, for another matter (this time for nearly running down a clergyman in his cart). The same day Joseph and a young friend appeared before the same magistrate for allegedly firing a gun in the street near a policeman. Fortunately for Joseph, this would his first and last appearance on the wrong side of a court room. Soon, he would have a very strong motivation for keeping his nose clean.

    This is the only photo this side of the family has of Joseph Dyson the younger. What was it with him and guns?

    Sometime in the year 1892, Joseph Dyson joined the Western Australian Postal and Telegraph Service as as a letter-carrier. Although there is nothing to suggest that influence was applied either way, Dyson had an relative in this sphere of the public service. Mr Richard Tremlett Hardman (1848-1927) was married to his Aunt on his late mother’s (Elsegood) side. Hardman was a mail contractor during the 1860’s, postmaster at York for a couple of decades, then appointed an Inspector in July 1893. Later he would be the Chief Inspector, rounding out his career as Deputy Postmaster General.

    Dyson’s career in the postal service was extremely respectable. By 1895 he was a mail assistant in the Perth General Post Office. By the time of Federation in 1901 he was head of the “Poste Restante” department within the GPO, a very responsible position. When the Western Australian Postal department was absorbed into the new Commonwealth Postal  service in June 1904, Dyson transferred to the new organisation, and retained his same pay grade: £180 per annum.

    He could afford to marry and start a family. He did so— to a now grown-up Jessie Christensen Strutt — in the Wesleyan Church on 7 February 1900. Their first house together on William street in the city, they named “Hawthorn“. Their first child, a son, was born there on the 5 November 1900, a very respectable nine months later. His mother-in-law, Mrs Annie Strutt died in this same house on 19 January 1901. She was a Scottish immigrant who ran a respectable boarding house in Perth during her long widowhood. The family next moved to a new house in the fresh Perth suburb of Subiaco. Respectability mattered to this family. Yes, brother-in-law Arthur Ernest Strutt would abandon his wife and two children never to be heard of again, but the Strutts were respectable. Why, back in Tasmania, (where that side of the family had come from) they were senior bureaucrats, politicians and brigadier generals during the 20th century.

    But those terrible Dysons, they were nothing but trouble…

    St George’s Hall. The pillars remain, nowt else.

    Previously in 1893, when the junior Joseph was still attempting to establish himself as a public servant, another incident involving his outrageous uncle Drewy ensnared Joseph’s own father this time. The venue was the then newly opened St George Hall in Hay street; The performance was a play called “The Silver King”; The encore spilled out into the street and into the Police Court five days later.

    Andrew “Drewy” Dyson, if he had never quite redeemed himself after the death of his father, was now — gloriously and scandalously — who he would always be.  He owned a cart-manufacturing works located on a site directly across the road from the family home on the corner of William Street and Murray Street. The disagreement he had that evening may have had something to do with a dissatisfied customer (One of the milder obscenities he seemed to have uttered was something to do with it being “a b—— good cart”. It was obscene language — one word in particular — that had landed him before the court this time (but no, it is has not been recorded in the press).

    His the elder Joseph turned up at court to give testimony on behalf of his younger brother. He had been upstairs in the hall during the commotion, so he had heard nothing — and that was his evidence. Another witness called was a young lady named Emily Bates. Her evidence was likewise. However Miss Bates also happened to be Drewy’s mistress, further more, she was heavily pregnant with their child.  Only a month later she was packed off to the family’s property in Wanneroo for the birth. The boy — Andrew Samuel Dyson — was subsequently raised by Drewy’s long suffering wife as her own. Charlotte Dyson, but with certain pre-conditions.—

    The West Australian (Perth, WA : 1879 – 1954) Friday 22 September 1893 p5

    Drewy Dyson was the very antithesis of respectability, a well known racing identity in every sense of the term, then and now. Yet despite everything, he always remained close to his half-brother Joseph. Why, I’ve no idea. In 1910, on the centennial of their late father’s birth, they jointly placed a memorial in the local paper. They were proud of their father.

    The West Australian (Perth, WA : 1879-1954) Tuesday 19 July 1910 page 1

    But Joseph, junior, was not so enamoured of his heritage. Back in 1893 he was attempting to cast off the inky shadow of his father’s family’s name, a task all the more difficult because they shared the same name. The week after the reports of the court case were published, (Drewy was fined — yet again) a classified advertisement appeared in the same paper:—

    The Daily News (Perth, WA : 1882 – 1950) Friday 19 May 1893 p2
    The West Australian (Perth, WA : 1879 – 1954) Monday 27 May 1912 page 8

    Old Joseph Dyson finally passed away in 1912 aged 66 years, at his house in Robinson Street, North Perth. His son performed the required conventional pieties, and had him buried in Karrakatta Cemetery in the same plot as his late mother-in-law. No headstone was purchased. The grave is unmarked.

    But it was the day after the funeral that the final rupture between Drewy and his nephew most likely took place. Drewy didn’t even bother to turn up to the resultant court case; he sent along his wife to plead guilty on his behalf. The magistrates were without sympathy (it was rare that they were) and the fine of £10 for obscene language (yet again) was a very steep one. The words were uttered outside a house in Robinson street, the house is not specified, nor the two witnesses who gave evidence against Drewy, but a good guess can be made.

    As far as I can tell, from 22 May 1912, no member of the family of Joseph Dyson had anything to do with any other strands of the Dyson clan for the next one hundred years.

    The last resting place of Mrs Annie Strutt and Mr Joseph Dyson, parents-in-law, in Karakatta Cemetery, Perth.