Today is a red-letter day.
Today I found the smoking gun.
My pet peeve is the way certain of my ancestors have been air-brushed out of history just as blatantly as a Soviet apparatchik on one of Stalin’s bad days…
Dyson, the Perth marine-store dealer of Falstaffian brawn, is connected with the Groperopolis Wesleyan Church. Leastways his father built it. Old man Dyson, the yarn rues, had to wait a deuce of a time for his money.
This Dyson, is of course, Drewy, and the church his father James was supposed to have built, is the Wesleyan Church on the corner of Hay and William Street. Completed in 1870, it is today one of the earliest surviving buildings in Perth.
Drewy, aged nine in 1867, claimed to have worked on the build himself:
“Drewey Dyson’s dad built the present Wesleyan Church.
Anno Domini 1867, when Dyson, sen, was building the present Wesleyan Church, at the corner of Hay and William-street, the present Drewey Dyson, of West Perth, was billy-boy on the job, and used to make the tea at midday, run messages, and generally make himself useful in a small-boy way.”
Finally, there was the famous photograph of Drewy and “Lemonade Joe” Moor from 1922 with mention of how they assisted a Mr Carson to build the weather-cock on the Church steeple.
I was convinced that it was so:— James Dyson had built Wesley Church, where his son Joseph would later be a Sunday School teacher and another son would be convicted of throwing eggs at the parishioners…
… then I read the official Wesley Church histories… There have been a few over the years, mostly by pastors past and present, and the tale they tell is of progress ever upwards, never quite explaining the utter irrelevance of the movement by the later half of the twentieth century and beyond. The most recent, however, was not written by a cleric, so is refreshingly open about some of the less than saintly shenanigans surrounding the institution. Thea Shipley’s Full Circle: A History of Wesley Church Perth was published in 2003, there was a whole chapter devoted to the process of the construction of the church building. Because I trusted this author’s credentials not to sugar-coat the history, and because there was absolutely no mention of any of the Dysons in any of the earlier histories, I was forced to the conclusion that James Dyson’s role in the construction of the church was yet another Drewy Dyson fantasy. Benjamin Mason, Dyson’s rival in the timber trade was noted to have provided timber, and that William Buggins, a well known builder of the time (and also connected to son Joseph’s in-laws’ family) was mentioned overseeing construction, clinched it for me.
It was also not impossible that Drewy had miss-remembered which church his old dad had worked on. Work on the first St George’s Church commenced a few years before James Dyson arrived in the colony. By March 1842, progress was still crawling as the iron roof ordered from England failed to arrive. As was noted in a later history:
“It was then decided to make a wooden roof locally and the sawyers in the Colony combined to raise the price of timber for the purpose.”
[T. G. Heydon, “The Early Church in Western Australia”, The Western Australian Historical Society (Inc) Journal and proceedings Vol II. Part XI p1]
James Dyson was on the ground now, and this sounds exactly what I would have expected him to do…
Even if he did not contribute to this initial phase, he was certainly involved in a later extension in 1862. Its important to note that this is not the same Cathedral building that stands today. That replaced this earlier one at the very end of the nineteenth century.
This Mr Buggins who provided the brick work is the same man who would later contribute to the Wesley Church and was a noted member of the Methodist congregation.
The work on the original St George’s Church was famously slow and ill-funded and the story that Dyson did not get paid for a very long time rang true for his involvement with that project. The Wesley Church of 1870 (the second of its name), on the other hand, was begun in 1867 and largely funded by the Shenton family, in particular, their patriarch, George Shenton senior. When Shenton died suddenly and unexpectedly at sea in 1870, shortly before the building was opened, any outstanding sums due were paid by his family in his memory. This was the same George Shenton Dyson bought his swamp from, and whose son, who paid the final bills for the church, would also buy it back him some years later. Shenton senior also gifted to Dyson a family bible on the occasion of his eventual marriage to Mrs Jane Edwards. It did not sound right to me that the Shentons would not pay their bills on time.
Here my investigations might have ended. No he didn’t.
Then the trail led me to William Traylen, Methodist Pastor in Western Australia who arrived in the colony only days after the death of Shenton, and would be one of the first speakers from the pulpit of the newly consecrated church. He was involved in the temperance movement, and his name had arisen in conjunction with Joseph Dyson’s activities in the same sphere as mentioned in the article concerning the mystery of Dyson’s Hotel. When researching further I learned he kept a diary, some of which survived and has been published.
I tracked down this book compiled by one of his ancestors, and found something that none of the official histories of the Wesley Church, Perth had deigned to share with us*. It was a reproduction of an 1867 ledger during the construction phase of the church, It changes everything I thought I knew and what the official record tried to hide.
*(I do not include Thea Shipley in this complaint. Her manuscript was published posthumously and who knows what was cut out, or never written.)
Buggins, Mason, and James Dyson, all together on the ledger, all paid by the building committee of the Wesleyan Church. Dyson supplied both Bricks AND Timber and was paid £672, 7s and 10d. Yes, he built the Wesley Church; No, Drewy was not lying… for a change.
Today was a good day.
Here are some more of my great-great-great-great grandfather’s bricks: